This is a partial transcription from “Ernest Thompson Seton: A Scout Appeals for Peace,” broadcast on Radio Praha by the journalist David Vaughan in 2015. It is documentation of an original radio speech by Seton given during his European trip of 1936.
This was at a time when Hitler had absolute power in Germany since 1933 and when Western corporations were heavily financing his industry, which was largely military.
The war was being talked about in the media, with Karel Capek and many others warning the public of the dangers of another German war. But some were enthralled by Hitler, others lulled by the relative social mindset of Nazi Germany. And they also naively overlooked the racist ideas and thoughts of Germany’s chosen super-nation. It is the same naivety with which all the rise of totalitarian regimes are overlooked today.
Recording by: David Vaughan, 2015
Ernest Evan Thompson (August 14, 1860-October 23, 1946)
He was born in South Shields, England, immigrated with his parents to a small farming community in Ontario, Canada before his sixth birthday. The ninth of eleven siblings, his middle name came from an ancestor, Evan Cameron, a 17th century Scottish wolf hunter and important clan leader.
He fell in love with wild nature from the time of his earliest memory and discovered a remarkable talent for art in his middle teen years. Combining the two, Seton briefly attended the Royal Academy of Arts in London, but achieved mastery of depicting animal forms from endless hours of life study. He became one of the most successful and highly regarded wildlife illustrators of his generation creating drawings, prints and paintings for his own books as well as for many other authors of his time. Roger Tory Peterson credited Seton’s bird illustrations for providing inspiration for his field guides: “It was on this idea that my Field Guide to the Birds, was based. More
He is founder of the Woodcraft Indians in 1902 (renamed Woodcraft League of America), and one of the founding pioneers of the Boy Scouts of America (BSA) in 1910.
During the Great War many soldiers were taken prisoner by the opposing army. These prisoners were sent afar into military camps and prisons. They were fed, sheltered and, if wounded, had medical care. They had in short everything but freedom. Incidentally, they and their captors got acquainted, and although they had been taught to hate each other and to seek each other’s destruction, they now were subjected to other influences. They got acquainted, they began to understand each other. Understanding ripened into respect and respect into friendship.
There can be no doubt that thousands of lifelong friendships were in that way founded during the war, all evidencing the great principle that understanding is the best remedy for misunderstanding. Of course, such work would be less expensive and more effectual if brought about by peaceful activities, and this is the wise thought which is at the back of all such undertakings as international expositions, world tours, Rhodes Scholarships, Olympic Games, Peace Ambassadors and whatever tends to make foreign travel easy and contact with foreign countries the great privilege within the reach of all that have moderate means.
If I may speak of my personal experience and observation, I have never yet known a man to go and live with a foreign nation without wholly reforming his previous concept of them, especially if that appraisal had been unfavorable. Every American student who spent a few years in France or in Germany came back saying, “I have learned to love those French or those Germans now that I understand them.”
Every Rhodes Scholar goes back from Oxford with a new and high appreciation of the old land and something like affection for its sterling qualities and even its eccentricities. I know of several men who spent years among the Negro tribes of Africa and came back in each case with a deep-rooted admiration of these so-called “primitives” and a real personal affection for many, if not all, of their black acquaintances.
Fifty-odd years ago I went West to live on the plains of America in contact with the North American Indians. I was attracted by the glamor that Fenimore Cooper and other romanticists had shared about the red man. And yet I was warned and distrustful, because of countless alleged histories of Indians’ cruelty, Indian massacres, Indian cold-blooded atrocities. I had to live with them many years and accumulate a library of thousands of records, talk with hundreds of old-timers, who knew the truth, before I learned that all these stories of wickedness and cruelty were pure fabrications, wicked slanders, invented by the white men to justify the invaders in seizing the Indian lands and dispossessing him of all his property, his gain, his horses, his liberty, as well as his home and children.
I came at last to the same conclusion as General Miles, Buffalo Bill and a score of outspoken leaders, who assured me that the Indian was the most heroic and noble type the world has ever seen. He was without degrading vice until the white man introduced whisky, horrible diseases and the love of money, and would easily have resisted the white invader, had he been equipped with the white men’s destructive weapons and boundless resources.
The highest development of the red man’s culture was seen in Peru.
We know now that under the Incas, those red men faced and solved all the great economic and social problems that are tormenting us today. We that are troubled over these great issues believe that we can most quietly and quickly get light and practical guidance by studying these methods and results of the great red men of the past. It is with this as my compelling thought and motive that I am going about from land to land proclaiming the methods and delivering the gospel message of the great red men of America.
This is a partial transcription from “Ernest Thompson Seton: A Scout Appeals for Peace,” broadcast on Radio Praha by the journalist David Vaughan in 2015